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The Declaration of White Independence: Fourth Political Theory

A unilateral assertion offered to and for consideration by the European Descended People of the fifty united States of America and all ...

04 July 2011

Revolutionary Paradigm Shift: Happy Fourth of July!


My view is that eventually the blueprint model will collapse - and with it the mechanistic model of biology; life will go back, be part of nature, and be endowed with vital powers. ... This is why I don't share this pessimism - because we're on, I think biology's on the edge of a great revolution. Now the revolution that's involved in this, is absolutely world-shattering and transformative; forget quantum mechanics or anything else, because it puts mankind and the forms of life on earth back in to nature and it endows them with vital powers like human agency, freedom of the will ...
The mind is the universe: the universe is the mind.

Big Seed { space-time * matter-energy ~ evolution } Spirit

TRANSUDATIONISM

There is a sense in which Darwinism (ateleogical reality) represents the mechanization of life. But is the cosmos really best characterized as a watch or a machine? Is it possible the cosmos is more akin to a living organism (or perhaps a living "multiverse" super-organism)? What is the multiverse - if it exists - but self-replication on the grandest scale? The multiverse hypothesis, as explicated by ateleological reality adherents, is the mechanization of the cosmos, and as such it protects Darwinism's exposed flanks. Darwinism (ateleological reality) does not permit teleology, and the multiverse hypothesis purportedly does not require an intelligent Creator. Ateleological reality (mechanism) is a paradigmatic-hegemonic, de jure ideology, imposed by the reigning paradigm's Power-Structure, designed to render teleological reality (≈ vitalism) unthinkable. Mechanism rules out teleology a priori, and anything and everything is interpreted through mechanism's unsubstantiated assertions and self-proclaimed parameters.

Darwin wrote On the Origin of Species, but he didn't copyright reality. Darwin recognized that change occurs over time, and he saw nature's incrementalism from the perspective of methodological naturalism. But is methodological naturalism the only perspective from which to view nature's incrementalism? The emergence of life, sentience, and consciousness, the bio-friendly laws and forces of nature, as well as the progression of the cosmos from a seed-like singularity to today's visible universe, suggest that perhaps nature's incrementalism actually is goal-based teleology. Why should the Darwinian patina of metaphysical nihilism be the final word concerning nature's incrementalism? Why is the statement: "Ultimately, everything is an accident" any more or less scientific than the statement: "Ultimately, everything is goal-oriented"? Why must the brain be viewed exclusively as a piece of electrified meat? Perhaps the brain is an organ, a portal to higher dimensions, to disembodied Consciousness, but mankind, still with primordial mud on their boots, are unable to perceive this supra-dimensional bioelectrical teleology of the matter-body-brain-mind-consciousness-spirit continuum. As Aristotle's teleology demonstrates, thinking is godlike: abstract contemplation is the highest end. Plato's Republic and Timaeus, St. Augustine's notion of evil as distance from God, Aristotle's view on biological reproduction as somehow participating in the divine: none of these thinkers or their ideas would seem to dispute evolution understood as change over time, or perhaps even as common ancestry – but to deny teleology?